I just read a story from Mark’s Gospel to my kids.  It was the same story they heard earlier this morning at school.  Yes, at school… at the little primary school they attend here in England.  Yes, in England… in the post-Christian society architecturally haunted by the chapels and cathedrals of bygone eras more religiously inclined.

My children would never get a Bible lesson back home in the States, even though we used to live in the heart of the “Bible Belt.”  New York City church communities are having to relocate their worship services from public education facilities.  Yet here in England, a country for which Christianity has become a matter of heritage more than contemporary reality, my kids just worked through the six days of Creation from Genesis.

Christianity in England has been getting attention of late.  Mark Driscoll lamented the country’s absence of young, famous, Gospel-preaching ministers.  D.A. Carson offered more positive comments on British pastoral leaders at The Gospel Coalition.  Relevant Magazine‘s Mar/Apr print edition has a piece on Christianity in Europe (with England receiving some attention).  Scot McKnight posted an article documenting some of England’s frightening religious stats.

"The Church of England: Hot and Bothered" (photo from The Economist)

But my two of my kids were in school-sponsored Nativity plays this past Christmas and they get Bible-readings on a regular basis.

What does all this mean?  What is God up to in England?  What is happening with the Protestant church in the land of Bede, Cranmer, Wilberforce, Newton, Bunyon, the Wesleys, the Inklings, Stott, Muggeridge?

The last thing Christianity in England needs is another American evangelical trying to diagnose the problems and sort things out for them.  I am not presuming to have any profound insights or solutions.

My interest in this post is with an odd phenomenon: the Americanization of British ecclesiology.

That phrase is enough to make any Brit cringe, Christian or not.  Skin-crawling and eye-rolling will likely occasion the claim of anything being Americanized over here… mostly for good reasons.

But the Americanization of how the English do church?  Could that be happening?  Should it be happening?

That churches in England are getting an American spin, at least to some degree, is suggested by the article in The Economist linked above.  Secular reportage on religion often falls into the category of adventures in missing the truth.  But the magazine is based here in the UK and they have quite a bit of experience in doing stories on the church.  Their assessment is that large swaths of the institutionalized Church of England is atrophying and irrelevant (a reality Anglicans accept with sobriety).  Not all the news is bad—the Church has a few good trends to point out.  One that would appear promising to evangelical Anglophiles is the modest surge in evangelical ordinands now rising up the ranks.  But how encouraging should we find this sentence:

“Many of the rising generation of keen young clerics already make it clear they wish to work in large evangelical churches, ripe for American-style mission, rather than in slums or charming villages where social views are relaxed and doctrinal purity is not prized.”

The article also reports that many of the larger, non-Anglican churches are “using an American model of religious expansion.”

“American-style mission;” an “American model of religious expansion”… maybe the magazine is appealing to the general annoyance its readers probably have toward Americans to stir up their readership.  Maybe what they are calling “American” is something else.

But what if what they are calling American is actually American?  And should “American-style” be canonized as a viable option for the life and mission of the Church for whom Christ humbly died?  Should the article’s observations about what I am calling the Americanization of British ecclesiology be received with relief… or with cringing, skin-crawling and eye-rolling?

Some mixture of all of the above, perhaps… but probably more of the latter.  What if the imported models of Americanized church are more competent in expanding an organization than in faithfully following Jesus?

I saw a tweet this morning from the new Bishop of Durham.  He had a large list of exciting ministry posts here in the more spiritually barren north of England.  There are few takers.  America has a lot of church styles and models, but the Americanization referred to in The Economist‘s piece is probably not one that sends young, famous, Gospel-preaching ministers to dying coal-mining villages where villagers can no longer mine for coal.

American and British church leaders have been learning a great deal from each other for a couple of centuries.  That should continue.  But an ecclesiology that does not encompass slums and fading villages is a bad export… and a bad import.

Thoughts?

4 thoughts on “The Americanization of British Ecclesiology…?

  1. If the church wants the stats to turn around then yes maybe the Americanisation of British or Australian ecclesiology is needed. However, whoever said the downturn was bad? Maybe this is just what we need. This is where I love Peterson’s ecclesiology. He speaks out against the Americanisation of the church. Maybe if pastors returned to God and helped people with their relationships with God we’d begin to see healthier churches. Come to think of it, perhaps we should be trying to identify healthy churches as opposed to being churches. Sorry, I am beginning to ramble now… 🙂

  2. What’s interesting to me is that what seems to be described as the “Americanization” of the church really sounds a lot like what the Wesley brothers initiated a few centuries back, a model that has active social activism, evangelism, and personal responsibility. That model radically shaped American ecclesiology, especially in its revivalistic, then later holiness and pentecostal forms.

    Which means that it sounds to me like the British church is experiencing a native anglicization of itself, a renewal movement that began as Anglican renewal movement by the Wesleys, thrived in the US, and is making its way back in a post-Christian era.

    1. Such a great point, Patrick. There is a lot of give and take going on, much of which exceeds the socio-cultural contexts of both countries! This post is better off and more informed with your comment….

      ~Andy

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